I don't believe in a God
anymore.
After 17 years, I have
been surrounded by God’s presence. I attended many religious schools, joined
church groups, and was raised under a Catholic family. Baptized and Confirmed,
I attended church every week and prayed every night to a divine being who I thought
my whole life was must be real. At one point, I even
considered on becoming a priest.
Recently, I've gave much
thought about my faith and my religion, and asked myself, how am I supposed to
believe in a divine being that I have never seen or heard? My mom calls it
faith but I call that skepticism.
When we really think
about it, has God really made an impact on our lives today? When I made the
basketball team in high school, did God give me that extra boost to propel me,
or was it my hard work and perseverance that finally paid off? When I got hit
by a car while on my bike, did God purposely eliminate all the cars off of that
busy road or was that just a coincidence? How can we be for certain that
God is real?
As a child, I simply
obeyed my parents and never questioned my religion. Now, I have lost faith
in a divine being. I stopped praying every night, attending church, and
normally when something good happens people normally say “Thank God!” I’m
saying, “Thank you Causal Determinism!” I kid you not. My life is virtually the
same with and without God and my life feels no difference.
The Teleological
argument, Cosmological argument, and Ontological argument are all theories for
the existensce of God, but they can all be refuted in a way where we cannot
completely accept them as true. But the biggest objection that convinced was
the Problem of Evil.
Why is there so much
evil in the world?
If God was an
omniscient, omnipotent, omnibenevolent being, it is believed that the world
should be full of happiness and love but instead we live in a world with much
hate and negativity as well. The theists believe evil is justified under three
main arguments: Evil is needed as a part of the body's warning system, Evil is
needed to appreciate the good, and Evil is needed to punish the wrong doers.
However, there are many arguments against these points that still leave theists
puzzled and doubtful.
The first response from
the theist would be that pain is needed as a part of the body’s warning system.
If a man put his hand on a stove, it could possibly burn his hand and give his
body a “warning” to wear gloves next time or to not put his hand there at all.
Along with fear, it’ll make sense to have fear when we see violent crimes
unfolding such as a gun shooting or a bombing because it gives us a message to
run away from the problem in search for safety. So it seems clear that pain and
fear provide good reason to exist, but there are other instances where this is
not the case. Take the case of a new born baby diagnosed with epidermolysis
bullosa, a disease that causes blistering all around the body and severely
limits the baby’s physical freedom. The baby cannot even be held on lie on its
back without pain. And also the case of a countless number of patients
who are in crippling conditions but cannot improve their situation, so they are
left in suffering. What lessons would these pains bring up?
The
second response could be that Evil is needed to appreciate the good. At first,
this sounds logical because if everything was indeed good, we cannot
distinguish it from evil. The problem that arises is, is there such thing as
excessive evil? Cancer takes millions of lives already, so why does AIDs,
Alzheimer's, diabetes, heart disease and several other diseases exist? If God
wanted to teach a lesson, why not kill 100,000 people instead of six million during
the holocaust? Why add the extra natural disasters that punishes populations as
big a cities to become a chaotic disaster?
A theist’s third response to the problem of Evil could be
that evil is needed to punish those for their wrong doings. This tactic is observed
in child behavior. When the child does something that goes against the
guardian's desires, the child is often punished by maybe not going out for a
week, or not playing games until the end of the month, etc. Since this is a
common theme with parenting, wouldn’t it make sense that this could apply to
everyone in the world?. Unfortunately, there is no real correlation between the
wrong doers and punishment. It turns out some of the worst people have great
health and the more selfless people tend to die first or get diseases. There
are babies who are born with diseases such as epidermolysis bullosa and die
shortly after or live their life in suffering; Can we really conclude the baby
had enough wrongdoings that God must perform such an act?
Gratuitous evil is an evil that is not logically needed for the occurrence of the greater good or essentially, pointless evil. A hiker in the wilderness who breaks his leg and cannot reach civilization for help is left out to suffer and die. Or a baby born with epidermolysis bullosa. There seem to be no greater good in these situations unless killing the hiker might bring peace and prosperity to his town and killing the baby will make the world a better place, both cases in which are highly unlikely.
Gratuitous
evil does exist because we see reports of innocent lives being taken away from
maniacs all over the world. The incident on 9/11 killed many innocent people
because some guys wanted to go on a suicide mission. During the marathon in
Boston, two guys set up an explosion near the finish line also killing innocent
lives and frightening America. These criminal acts do not seem to have any
effect that promotes the greater good and honestly, seems pointless.
The thoughts for God’s existence are extremely
contradicting. We would think that if God was real, we would have a much safer
and happier world but the fact of the matter is, we don’t. Tragedies happen
every minute, kids are dying for no beneficial reason and gratuitous evil
surrounds the world.
The problem of evil has undoubtedly convinced me that there is strong evidence against God's existence. I still seek to take more philosophy classes as well as theology classes to kind of see where I'm at. But as of right now, the problem of evil has convinced me that there might not be any God.
Take a look at someone suffering from Epidermolysis Bullosa and and other ghastly diseases and consider then whether "God" would allow such suffering in his "Creation" also read the works of Professor Yuval Harari, especially Sapiens and Homo Deus and you will soon see why there "might no be any God!
ReplyDelete